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July 12, 2020

Message of Hope
The Holy Eparchial Synod

- His Eminence Archbishop Elpidophoros -




Dear Brothers and Sisters in Christ,

We, the Members of the Holy Eparchial Synod of Greek Orthodox Archdiocese of America, under the presidency of His Eminence Archbishop Elpidophoros of America, write to you in the power of the Holy Spirt in these anguished days when the Great Church of Christ, the Patriarchal Cathedral of Holy Wisdom, Ἁγία Σοφία, institutionalized for the past ninety years as a museum and world cultural monument, has been re-converted into a mosque. This egregious and unnecessary action has gravely wounded all Orthodox Christians, indeed all Christians around the world and all people of faith and good will.

As your Shepherds and the guardians of the Faith, we mourn with you. But we all know the truth: Ἁγία Σοφία was built as a Christian Church, the greatest Christian Church for a thousand years, until it became the spoils of war and was converted into a mosque. It was the glory of the civilized Christian world for centuries, an architectural marvel of the transfiguration of terrestrial into the manifestation of the celestial. From its central dome, borne aloft on clouds of light, the Great Church comprised a vision of Heaven on earth, and its Liturgy was the most magnificent the world has ever seen. As the embassy of Saint Vladimir, Prince of Kyiv and All Rus uttered after being present for the Divine Service: “We did not know whether we were on earth or in heaven!” Such is the spiritual intensity of every aspect of the Great Church. Her iconography is a crowning spiritual aesthetic, achieving the vision, the θεωρία of God among humankind. Through the centuries, all who approached Constantinople by sea or land beheld her towering majesty rising above the massive walls that encircled the Queen of Cities. She was a reminder of the triumph of Resurrection over sin and death, and the surety of God’s love and care for His People. She was and indeed still is the very heart of Orthodoxy, for she manifests even now the way to be true co- creators with the Creator of all of a truly Christian culture, civilization, and polity.

Even during the centuries of the Ottoman period, the power of Ἁγία Σοφία, although now used as an Islamic shrine, was unmistakable, and unmistakably Christian. Throughout the Orthodox world the Great Church remained a symbol of the Orthodox Faith of the Ecumenical Councils which bound the far flung Orthodox Peoples together. Even the stunning design of the Church was repeated across the Islamic world in every city and town, as the overwhelming beauty of its presence inspired builders throughout what we now call the Middles East.

But let us make it very clear. For the Orthodox Christian, there is only one Great Church of Christ. There would be many other “Hagia Sophias” built around the world; most notably in Kyiv for the People of Rus, but none dared to imitate the original. She was to stand alone, at the center of the circle of the Orthodox World for all to relate to as do the spokes on a wheel. We are all connected to the Great Church, whether we know and acknowledge this or not.

Therefore, in response to what has happened, we also ask the question posed to the Apostles on the Day of Pentecost: “Τί ποιήσομεν, ἄνδρες ἀδελφοί –Brethren, what then must we do?” (Acts 2:37). First and foremost, we must bend our knees before the Holy Wisdom of God, our Lord Jesus Christ, and beseech Him through the intercessions of His Holy Mother to protect the Great Church of Christ that lives on in the person of our Ecumenical Patriarch and the Holy Ecumenical Patriarchate of Constantinople. We must pray that God will arise and scatter every ill intention that may manifest toward our community of faith and indeed all the religious minorities in Turkey.

And we must arise, beloved Christians. We must arise and speak out for the silent stones of Ἁγία Σοφία. We must go to our Christian neighbors and friends here in this free land of America, and ask for their prayers and their help. We must arise and speak to our elected leaders and demand that they act in conscience and righteousness to protest by every means possible this defiance of the modern sensibility which respects not only diversity, but the status quo that allows for the peaceful and harmonious cohabitation of nations, religions, races, and ethnicities.

We must arise and as the People of God, make our voices heard from Washington State to Washington, DC, and not lose heart, lose faith, or lose courage because, though our struggle may be long, it is not without our ultimate hope. Remember that there is no one alive today who remembers Ἁγία Σοφία as either a Church or a mosque. Everyone knows it as the former of both which was honored as an international monument, on par with the Parthenon and the Pyramids of Egypt. It should be allowed to retain its status quo as a place of encounter for Christians and Muslims, and for all people who desire to behold how faith in God can transform the world.

Therefore, let us arise – as Orthodox Christians, as people of conscience with a righteous cause. Let us make our presence and our voices known. Your every breath expended will add to “a soundfrom Heaven as of a rushing mighty wind” (Acts 2:2) that will sweep across the world carrying our message. Not one of hate but one of love, of decency, of understanding, and of mutual respect.

We will never give up our hope, never give up our faith; and we will never give up our love.

Σοφία, Ὀρθοί!
With paternal love in our Lord Jesus Christ,

†ELPIDOPHOROS, Archbishop of America
and the Holy Eparchial Synod



His Eminence Archbishop Elpidophoros (Lambriniadis) of America, Most Honorable Exarch of the Atlantic and Pacific Oceans, was born in 1967 in Bakirköy, Istanbul. He stud...[more]
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His Eminence Archbishop Elpidophoros (Lambriniadis) of America, Most Honorable Exarch of the Atlantic and Pacific Oceans, was born in 1967 in Bakirköy, Istanbul. He studied at the Department of Pastoral Theology, Theological School of the Aristotle University of Thessaloniki, from which he graduated in 1991. In 1993, he finished his postgraduate studies at the Philosophical School of the University of Bonn, Germany submitting a dissertation entitled, “The Brothers Nicholas and John Mesarites.” He was ordained a Deacon in 1994 at the Patriarchal Cathedral and was appointed as the Codecographer of the Holy and Sacred Synod. In 1995, he was appointed Deputy Secretary of the Holy and Sacred Synod. From 1996-1997 he studied at the Theological School of St. John the Damascene in Balamand, Lebanon, where he improved his knowledge of the Arabic language. In 2001, he presented a doctoral dissertation at the Theological School of the Aristotle University of Thessaloniki under the title: “Severus of Antioch and the Council of Chalcedon,” proclaiming him a Doctorate of Theology with highest distinction. In 2004, he was invited to Holy Cross Greek Orthodox School of Theology in Boston, where he taught as a visiting professor for one semester. In March 2005, at the proposal of His All Holiness Ecumenical Patriarch Bartholomew, he was promoted by the Holy and Sacred Synod to the position of Chief Secretary and was ordained to the priesthood by the Ecumenical Patriarch in the Patriarchal Cathedral. In 2009, he submitted two dissertations to the Theological School of Thessaloniki and was unanimously elected Assistant Professor of Symbolics, Inter-Orthodox Relations and the Ecumenical Movement. The dissertations are entitled: “The Synaxis’s of the Hierarchy of the Ecumenical Throne (1951-2004)” and “Luther’s Ninety-five Thesis. Historical and Theological aspects. Text - Translation – Commentary.” In March 2011, he was elected Metropolitan of Bursa and in August of the same year was appointed Abbot of the Holy Patriarchal and Stavropegial Monastery of the Holy Trinity on the island of Chalki. He has served as the Orthodox Secretary of the Joint International Commission for the Theological Dialogue between the Orthodox Church and the Lutheran World Federation and as a member of the Patriarchal delegations to the General Assemblies of the Conference of European Churches and the World Council of Churches. He was the Secretary of the Pan-Orthodox Synods in Sofia (1998), Istanbul (2005), Geneva (2006), and Istanbul (2008). He has been a member of the Faith and Order Commission of the World Council of Churches since 1996.